The Defense of Poesy

Otherwise known as An Apology for Poetry
by Sir Philip Sidney
Edited with Introduction and Notes by Alfred S. Cook 1890

The actual Defense of Poesy was only 58 pages, however with an introduction of 40 pages and 74 pages of copious notes, I was curious enough to buy this book and read it.  Who was Sir Philip Sidney and why had I never heard of him?

Sidney (1554-1586) was an Englishman who died young at the age of thirty-one.  In that short span of years he traveled throughout Europe, he was appointed as an Ambassador to Germany, was a member of Parliament (twice), knighted by the Queen of England, married, had a daughter who became a Countess, appointed Governor of Flushing (Netherlands), fought, and later died from a wound at the Battle of Zutphen (part of the Eighty Years’ War).

He is known to have written Astrophel and Stella, The Lady of May, Arcadia, and the Defense of Poesy.  He was an acquaintance of both Edmund Spenser and Sir Francis Drake.  This was the Elizabethan Age.

What amazed me was the breadth of sources that Sidney uses in this work.  He was evidently extremely well read.  Not only was he a master of his mother language, but he knew French, Greek, Latin and most likely German.

“So that since the ever praiseworthy poesy is full of virtue-breeding delightfulness, and void of no gift that ought to be in the noble name of learning; since the blames laid against it are either false or feeble; since the cause why it is not esteemed in England is the fault of poet-apes, not poets; since, lastly, our tongue is most fit to honor poesy, and not to be honored by poesy; I conjure you all that have had the evil luck to read this ink-wasting toy of mine, even in the name of the Nine Muses, no more to scorn the sacred mysteries of poesy; no more to laugh at the name of poets, as though they were next inheritors to fools; no more to jest at the reverend title of “a rimer”; but to believe, with Aristotle, that they were the ancient treasurers of the Grecians’ divinity; to believe, with Bembus, that they were firstbringers-in of all civility; to believe, with Scaliger, that no philosopher’s precepts can sooner make you an honest man than the reading of Virgil; to believe, with Clauserus, the translator of Cornutus, that it pleased the Heavenly Deity by Hesiod and Homer, under the veil of fables, to give us all knowledge, logic, rhetoric, philosophy natural and moral, and quid non? to believe, with me, that there are many mysteries contained in poetry which of purpose were written darkly, lest by profane wits it should be abused; to believe, with Landino, that they are so beloved of the gods, that whatsoever they write proceeds of a divine fury; lastly, to believe themselves, when they tell you they will make you immortal by their verses.”